Saturday, July 18, 2009
An Excellent Commentary
Going about my business of reading what other bloggers are saying in the "wrap up" on the General Convention in Anaheim, I came across this piece published in the English newspaper The Guardian. I think it is an excellent commentary and explanation about where we, the Episcopal Church, now stand. It's by Jim Naughton of the Diocese of Washington. Go check it out!
Friday, July 17, 2009
Remaining Hopeful, Part Three
Now the word of the Lord came to me saying,
‘Before I formed you in the womb I knew you,
and before you were born I consecrated you;
I appointed you a prophet to the nations.’
Then I said, ‘Ah, Lord God! Truly I do not know how to speak, for I am only a boy.’
But the Lord said to me,
‘Do not say, “I am only a boy”;
for you shall go to all to whom I send you,
and you shall speak whatever I command you.
Do not be afraid of them,
for I am with you to deliver you,
says the Lord.’
Then the Lord put out his hand and touched my mouth; and the Lord said to me,
‘Now I have put my words in your mouth.
See, today I appoint you over nations and over kingdoms,
to pluck up and to pull down,
to destroy and to overthrow,
to build and to plant.’
--Jeremiah 1: 4-10
I LOVE when Scripture comes at the most opportune moments! This reading from Jeremiah was assigned for "William White Day" in the Episcopal Church. Huh? Who? William White, the very first Presiding Bishop of the Protestant Episcopal Church... now known as The Episcopal Church... and the chaplain of our Congress starting in 1777. He's credited with the creation of the governance structure of our church that exists to this day of a House of Bishops and a House of Deputies made up of clergy and laity. So, how appropriate to have had his Saint's Day at the conclusion of our 76th General Convention in Anaheim. The collect for his day includes this:
O Lord, who in a time of turmoil and confusion raised up your servant William White, and endowed him with wisdom, patience, and a reconciling temper, that he might lead your Church into ways of stability and peace: Hear our prayer, and give us wise and faithful leaders, that through their ministry your people may be blessed and your will be done.
I, for one, believe that God bestowed a good dose of William White's energy into this General Convention, leading our Bishops and Deputies to make moves toward reconcilliation with the LGBT faithful that I NEVER thought they would do. As I had to admit to one friend on Facebook, "OK, I will take a side of crow with that cake, please."
We, as a Church, have approved a process for allowing same-gender blessings in dioceses where it is allowed by law; have opened the possibility of another "gay bishop"; have affirmed that people who are transgender deserve the same respect and dignity of every human being as we state so boldly in our Baptismal Covenant; and passed resolutions as prophets to call on Congress to end DOMA, pass ENDA, and allow immigration for the partners of LGBT Americans. With each day, with each piece of news, I kept wondering if someone was going to pinch me and tell me, "You're dreaming again!" But it all happened. It really did happen. Rejoice, rejoice, Emmanuel shall come to thee, O Israel!
And then I opened an email, and I was directed to the pastoral letter from Bishop John Howard on the Diocese of Florida website. It reads in part:
I and the majority of our Florida deputation did not vote in favor of the resolution, fearing that it would be given undue attention, fearing that it could be the occasion for further division in an already divided and hurting Church, and fearing, too, that it would be misinterpreted as saying things that it did not. I am already reading some who are saying that it has ended the resolution of Convention in 2006 when we said that we would exercise restraint in consenting to the consecration of bishops whose manner of life would be unacceptable to our Anglican Communion partners. This resolution does not end that resolve. Only the future can tell just who will and will not be put forward as candidates for the Episcopate or how the Church will deal with them.
I felt the air leaving the balloon. But I read on:
We Florida Episcopalians live under some rules regarding these matters(human sexuality): We will love, respect and care for all of God's people...we will respect the traditional Christian norms and understandings of human sexuality which call us to chastity or to monogamous Christian marriage in ordained ministry and in the blessing of sexual relationships. We will deal with all of these important matters prayerfully, with love, with dignity and in the way in which Jesus Christ has called us: Loving the Lord our God with all that we are and all that we possess and loving our neighbor as ourselves.
Balloon flat, and on the ground. As well as the tears rolling down my cheeks.
So, I had to pause. I had to reflect. And I had to ask for advice on "How do I pray for my Bishop?"
More pausing. More reflecting. First, acknowledge the pain I was feeling in having read these words which seemigly dismiss D025 and the other resolutions as "irrelevant". Second, recall my own Lenten practice of asking God to help me with the hardness in my heart. And then remembering that phrase from the previous Lent: "Fast on fear, and feast on faith" and realizing that, in one sentence of his pastoral letter, the Bishop used the term "fearing" three times. So, my starting point in prayer was to ask God to soften his heart and lift the burden of fear from him.
My mentor suggested I take that same idea a step further, and imagine one of my worst fears... such as being told that I will be tossed into a deep lake... because that's where everybody else is going. (Note: since I am not a good swimmer, this would be quite frightening!) In other words, put myself in his place... real or imagined as it might be... but just know that this is where he is. I balked at first. But then I tried it on in my body. And I realized an important factor in how I venture into "deep lakes".
I don't go in alone.
I always make sure the people with me know that I am, at best, a crappy swimmer, and please don't try to surprise me or "dunk me" or do anything to me that might make me panic. I am careful, and usually go in slowly, but eventually I will be in the water, and may even dip my head under the water quickly. And while I may never fully relax in the water, I am also enjoying it and realizing that I have support in case I should get into trouble.
I think, to return the metaphor back to the Bishop, the answer may lie in the need for me... and for all of us who are the more experienced and skilled swimmers in these particular waters, to assure the ones who are deathly afraid of drowning that we will be in the lake with them. We will watch out for them, and we promise that we know their fear; hence we won't start playing impish dunking games to panic them needlessly. It's OK. The water feels good, and once you've been in it, your body temperature will adjust and it won't feel so cold.
In other words, those of us who have felt "unheard" for so long know that place of hurt and fear. And even when we were in that place, we still stayed in that particular lake, swimming as best we could under the circumstances. So we, of all people, are the ones who will make sure nobody drowns. It is the Christian thing to do.
God calms and controls the waters of chaos. And God is alive and well and working God's purpose out with what has happened in Anaheim... just as at other conventions and Lambeth conferences. I'm reminded of the passages of how the weak and the strong must be there for one another. We all, at one time or another, will face that feeling that we're in a place of weakness when we're in the minority. But, speaking as one of those made strong by the resolutions in Anaheim, I will support the weak with my offer to not let you drown. Just dip a toe into the water.
I am with you. And so is God.
‘Before I formed you in the womb I knew you,
and before you were born I consecrated you;
I appointed you a prophet to the nations.’
Then I said, ‘Ah, Lord God! Truly I do not know how to speak, for I am only a boy.’
But the Lord said to me,
‘Do not say, “I am only a boy”;
for you shall go to all to whom I send you,
and you shall speak whatever I command you.
Do not be afraid of them,
for I am with you to deliver you,
says the Lord.’
Then the Lord put out his hand and touched my mouth; and the Lord said to me,
‘Now I have put my words in your mouth.
See, today I appoint you over nations and over kingdoms,
to pluck up and to pull down,
to destroy and to overthrow,
to build and to plant.’
--Jeremiah 1: 4-10
I LOVE when Scripture comes at the most opportune moments! This reading from Jeremiah was assigned for "William White Day" in the Episcopal Church. Huh? Who? William White, the very first Presiding Bishop of the Protestant Episcopal Church... now known as The Episcopal Church... and the chaplain of our Congress starting in 1777. He's credited with the creation of the governance structure of our church that exists to this day of a House of Bishops and a House of Deputies made up of clergy and laity. So, how appropriate to have had his Saint's Day at the conclusion of our 76th General Convention in Anaheim. The collect for his day includes this:
O Lord, who in a time of turmoil and confusion raised up your servant William White, and endowed him with wisdom, patience, and a reconciling temper, that he might lead your Church into ways of stability and peace: Hear our prayer, and give us wise and faithful leaders, that through their ministry your people may be blessed and your will be done.
I, for one, believe that God bestowed a good dose of William White's energy into this General Convention, leading our Bishops and Deputies to make moves toward reconcilliation with the LGBT faithful that I NEVER thought they would do. As I had to admit to one friend on Facebook, "OK, I will take a side of crow with that cake, please."
We, as a Church, have approved a process for allowing same-gender blessings in dioceses where it is allowed by law; have opened the possibility of another "gay bishop"; have affirmed that people who are transgender deserve the same respect and dignity of every human being as we state so boldly in our Baptismal Covenant; and passed resolutions as prophets to call on Congress to end DOMA, pass ENDA, and allow immigration for the partners of LGBT Americans. With each day, with each piece of news, I kept wondering if someone was going to pinch me and tell me, "You're dreaming again!" But it all happened. It really did happen. Rejoice, rejoice, Emmanuel shall come to thee, O Israel!
And then I opened an email, and I was directed to the pastoral letter from Bishop John Howard on the Diocese of Florida website. It reads in part:
I and the majority of our Florida deputation did not vote in favor of the resolution, fearing that it would be given undue attention, fearing that it could be the occasion for further division in an already divided and hurting Church, and fearing, too, that it would be misinterpreted as saying things that it did not. I am already reading some who are saying that it has ended the resolution of Convention in 2006 when we said that we would exercise restraint in consenting to the consecration of bishops whose manner of life would be unacceptable to our Anglican Communion partners. This resolution does not end that resolve. Only the future can tell just who will and will not be put forward as candidates for the Episcopate or how the Church will deal with them.
I felt the air leaving the balloon. But I read on:
We Florida Episcopalians live under some rules regarding these matters(human sexuality): We will love, respect and care for all of God's people...we will respect the traditional Christian norms and understandings of human sexuality which call us to chastity or to monogamous Christian marriage in ordained ministry and in the blessing of sexual relationships. We will deal with all of these important matters prayerfully, with love, with dignity and in the way in which Jesus Christ has called us: Loving the Lord our God with all that we are and all that we possess and loving our neighbor as ourselves.
Balloon flat, and on the ground. As well as the tears rolling down my cheeks.
So, I had to pause. I had to reflect. And I had to ask for advice on "How do I pray for my Bishop?"
More pausing. More reflecting. First, acknowledge the pain I was feeling in having read these words which seemigly dismiss D025 and the other resolutions as "irrelevant". Second, recall my own Lenten practice of asking God to help me with the hardness in my heart. And then remembering that phrase from the previous Lent: "Fast on fear, and feast on faith" and realizing that, in one sentence of his pastoral letter, the Bishop used the term "fearing" three times. So, my starting point in prayer was to ask God to soften his heart and lift the burden of fear from him.
My mentor suggested I take that same idea a step further, and imagine one of my worst fears... such as being told that I will be tossed into a deep lake... because that's where everybody else is going. (Note: since I am not a good swimmer, this would be quite frightening!) In other words, put myself in his place... real or imagined as it might be... but just know that this is where he is. I balked at first. But then I tried it on in my body. And I realized an important factor in how I venture into "deep lakes".
I don't go in alone.
I always make sure the people with me know that I am, at best, a crappy swimmer, and please don't try to surprise me or "dunk me" or do anything to me that might make me panic. I am careful, and usually go in slowly, but eventually I will be in the water, and may even dip my head under the water quickly. And while I may never fully relax in the water, I am also enjoying it and realizing that I have support in case I should get into trouble.
I think, to return the metaphor back to the Bishop, the answer may lie in the need for me... and for all of us who are the more experienced and skilled swimmers in these particular waters, to assure the ones who are deathly afraid of drowning that we will be in the lake with them. We will watch out for them, and we promise that we know their fear; hence we won't start playing impish dunking games to panic them needlessly. It's OK. The water feels good, and once you've been in it, your body temperature will adjust and it won't feel so cold.
In other words, those of us who have felt "unheard" for so long know that place of hurt and fear. And even when we were in that place, we still stayed in that particular lake, swimming as best we could under the circumstances. So we, of all people, are the ones who will make sure nobody drowns. It is the Christian thing to do.
God calms and controls the waters of chaos. And God is alive and well and working God's purpose out with what has happened in Anaheim... just as at other conventions and Lambeth conferences. I'm reminded of the passages of how the weak and the strong must be there for one another. We all, at one time or another, will face that feeling that we're in a place of weakness when we're in the minority. But, speaking as one of those made strong by the resolutions in Anaheim, I will support the weak with my offer to not let you drown. Just dip a toe into the water.
I am with you. And so is God.
While You Wait...
I don't have time to post my own thoughts at the moment, but I wanted to share this particular update from the Integrity folks via their IntegriTV. Much more from me later! I promise! :)
Wednesday, July 15, 2009
It's Like Easter... with Christmas, too!
I just don't know what to say any more.
The House of Bishops, on a 104 to 30 with 2 abstentions vote, have sent to the House of Deputies Resolution C056 dealing with blessing same-sex marriages. Here's the language:
Resolved, the House of Deputies concurring, That the 76th General Convention acknowledge the changing circumstances in the United States and in other nations, as legislation authorizing or forbidding marriage, civil unions or domestic partnerships for gay and lesbian persons is passed in various civil jurisdictions that call forth a renewed pastoral response from this Church, and for an open process for the consideration of theological and liturgical resources for the blessing of same gender relationships; and be it further
Resolved, That the Standing Commission on Liturgy and Music, in consulation with the House of Bishops, collect and develop theological, and liturgical resources and report to the 77th General Convention; and be it further
Resolved, That the Standing Commission on Liturgy and Music, in consulation with the House of Bishops, devise an open process for the conduct of its work inviting participation from provinces, dioceses, congregations, and individuals who are engaged in such theological work, and inviting theological reflection from throughout the Anglican Communion; and be it further
Resolved, That bishops, particularly those in dioceses within civil jurisdictions where same-gender marriage, civil unions, or domestic partnerships are legal, may provide generous pastoral response to meet the needs of members of this Church; and be it further
Resolved, That this Convention honor the theological diversity of this Church in regard to matters of human sexuality; and be it further
Resolved, That the members of this Church be encouraged to engage in this effort.
This is a step forward in the many steps toward blessing of same-sex marriages in the Episcopal Church. This will have no effect in jurisdictions, such as Florida, which has made it quite clear in its state constitution that gay people are not equal under the law.
The House of Deputies also has passed D012, in which the Church is taking a stand against discrimination aimed at transgender people. The resolution asks the Church to take the roll of the prophet by calling on elected officials to pass anti-discrimination measures protecting the transgender community.
It's amazing!
The House of Bishops, on a 104 to 30 with 2 abstentions vote, have sent to the House of Deputies Resolution C056 dealing with blessing same-sex marriages. Here's the language:
Resolved, the House of Deputies concurring, That the 76th General Convention acknowledge the changing circumstances in the United States and in other nations, as legislation authorizing or forbidding marriage, civil unions or domestic partnerships for gay and lesbian persons is passed in various civil jurisdictions that call forth a renewed pastoral response from this Church, and for an open process for the consideration of theological and liturgical resources for the blessing of same gender relationships; and be it further
Resolved, That the Standing Commission on Liturgy and Music, in consulation with the House of Bishops, collect and develop theological, and liturgical resources and report to the 77th General Convention; and be it further
Resolved, That the Standing Commission on Liturgy and Music, in consulation with the House of Bishops, devise an open process for the conduct of its work inviting participation from provinces, dioceses, congregations, and individuals who are engaged in such theological work, and inviting theological reflection from throughout the Anglican Communion; and be it further
Resolved, That bishops, particularly those in dioceses within civil jurisdictions where same-gender marriage, civil unions, or domestic partnerships are legal, may provide generous pastoral response to meet the needs of members of this Church; and be it further
Resolved, That this Convention honor the theological diversity of this Church in regard to matters of human sexuality; and be it further
Resolved, That the members of this Church be encouraged to engage in this effort.
This is a step forward in the many steps toward blessing of same-sex marriages in the Episcopal Church. This will have no effect in jurisdictions, such as Florida, which has made it quite clear in its state constitution that gay people are not equal under the law.
The House of Deputies also has passed D012, in which the Church is taking a stand against discrimination aimed at transgender people. The resolution asks the Church to take the roll of the prophet by calling on elected officials to pass anti-discrimination measures protecting the transgender community.
It's amazing!
Tuesday, July 14, 2009
Remaining Hopeful, Part Two
"Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. Then Moses said, ‘I must turn aside and look at this great sight, and see why the bush is not burned up.’ When the Lord saw that he had turned aside to see, God called to him out of the bush, ‘Moses, Moses!’ And he said, ‘Here I am.’ Then he said, ‘Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.’ He said further, ‘I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.’ And Moses hid his face, for he was afraid to look at God.
Then the Lord said, ‘I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt.’ But Moses said to God, ‘Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?’ He said, ‘I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain.’" –Exodus 3:1-12
It was by chance of friendship (or perhaps it was the doing of the Divine) that I read this passage about the burning bush this morning. It’s actually the assigned passage for the noon-day eucharist for Wednesday, and hence was the jumping off point for a sermon by my mentor. Still, it seems like an appropriate read for a day when so many of us who are LGBT Episcopalians are feeling as though God has finally heard our cry for justice. There is no way to accurately articulate what it feels like to be gay in a country where the core of who you are, the very basic and intimate part of you, is constantly up for debate, and votes, and denials of all kinds by the majority. Believe me when I say I feel like an insect under a microscope every time another politician goes off on a rant about the ‘gay agenda’ or the media examines a question like, "Should same-sex marriages be legal?"
Knowing how crappy that is, it becomes compounded when an institution such as the Church decides to open its lens of scrutiny on my being. Suddenly, all those Scriptural readings about God knowing me and consecrating me long before I was born seem good enough for God, but not good enough for the Anglican Communion. The fact that in this country, even in the parish where I worship, the presence of gays has been the excuse for breaking relationship with the Episcopal Church and attempting to take the property has hurt deeply. And these court battles over buildings and land continue to this day.
So the actions in Anaheim, which are far greater than I had expected, have really felt like God has noted the misery of the LGBT faithful… and has, in fact, now delivered us. Don’t know if there’s any milk or honey just yet, but at least I know it’s available on the menu.
And even in my glee, I am reminded that while I am happy, others are not feeling the freedom that I am feeling, and would probably resent the characterization of being like the Egyptians. Where I live, here in the southeastern United States, the vast majority of our dioceses were the ones who voted "No" in the House of Bishops (I don’t have numbers on the House of Deputies). No doubt, the ones who lost on the D025 vote are feeling the same way I felt when a woman became Presiding Bishop… and then aided in passing B033, which put the moratoria on same-sex blessings and allowing LGBT people to be bishops. Or, to use a secular analogy, Obama becomes the first African-American president… and my state votes to write a ban on same-sex marriage into the state constitution.
Many advocated for taking things slower, being more cautious. One deputy from Central Florida, sensing the mood that seems to be pervasive in Anaheim, scoffed: "What Integrity (the LGBT Episcopal Group) wants, Integrity gets!" And I know he wasn’t talking about the desire to spread the Good News. In other words, that kicked in the teeth feeling, and even righteous anger, is something that the LGBT faithful have felt and we understand it. All the more reason for us NOT to walk away from each other. If there’s anybody who is going to know the pain of feeling "unheard", it will be your gay and lesbian brothers and sisters.
Still, I wish it were that people wouldn’t see the gains made by the LGBT community as losses to them. The assumption seems to be that if I get a pork chop, then I must have been given the whole pig. Believe me when I say, "It’s just a pork chop, and there’s plenty of loin and bacon for you, too!" To put it in terms of Scripture, one need only look at the feeding of the five thousand to see that all who come and sit down on the grass will be given exactly what they need, exactly the portion they need… and there still will be left-overs. Do not be afraid.
So, I do understand that not everybody is going to be happy with this result. But I also believe that if we are going to be people of God then we must trust that God has a reason for these results… and that anything that is of God is good. If this means adjusting our relationship, then let’s see how we’ll make it work. I speak only for me as one lone lesbian in the Church when I say that I have been called back into the fold after being in exile, and I have been patient with my straight brothers and sisters in Christ. Remember that I live in your world, and must obey your laws which do not treat me equally. To know that the Church is beginning to resemble St. Paul’s words that in Christ there is no Jew or Greek, slave or free, male or female… and now straight or gay… is really the good news that I would hope we both can enjoy!
This entry began with the burning bush story. A powerful image, a moment where God speaks directly to humankind in the person Moses. And even as that fire is burning, the bush is not consumed, and God promises to be with Moses who has no idea how he’s going to stand up to Pharaoh and lead the Israelites. And so rather than us worrying too much about what’s next with our relationships with the rest of the Anglican Communion, why don’t we remove our sandals and stay still at this moment to hear what God is saying. Perhaps it’s that beating heart our Presiding Bishop described: "Mission. Mission. Mission."
Then the Lord said, ‘I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt.’ But Moses said to God, ‘Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?’ He said, ‘I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain.’" –Exodus 3:1-12
It was by chance of friendship (or perhaps it was the doing of the Divine) that I read this passage about the burning bush this morning. It’s actually the assigned passage for the noon-day eucharist for Wednesday, and hence was the jumping off point for a sermon by my mentor. Still, it seems like an appropriate read for a day when so many of us who are LGBT Episcopalians are feeling as though God has finally heard our cry for justice. There is no way to accurately articulate what it feels like to be gay in a country where the core of who you are, the very basic and intimate part of you, is constantly up for debate, and votes, and denials of all kinds by the majority. Believe me when I say I feel like an insect under a microscope every time another politician goes off on a rant about the ‘gay agenda’ or the media examines a question like, "Should same-sex marriages be legal?"
Knowing how crappy that is, it becomes compounded when an institution such as the Church decides to open its lens of scrutiny on my being. Suddenly, all those Scriptural readings about God knowing me and consecrating me long before I was born seem good enough for God, but not good enough for the Anglican Communion. The fact that in this country, even in the parish where I worship, the presence of gays has been the excuse for breaking relationship with the Episcopal Church and attempting to take the property has hurt deeply. And these court battles over buildings and land continue to this day.
So the actions in Anaheim, which are far greater than I had expected, have really felt like God has noted the misery of the LGBT faithful… and has, in fact, now delivered us. Don’t know if there’s any milk or honey just yet, but at least I know it’s available on the menu.
And even in my glee, I am reminded that while I am happy, others are not feeling the freedom that I am feeling, and would probably resent the characterization of being like the Egyptians. Where I live, here in the southeastern United States, the vast majority of our dioceses were the ones who voted "No" in the House of Bishops (I don’t have numbers on the House of Deputies). No doubt, the ones who lost on the D025 vote are feeling the same way I felt when a woman became Presiding Bishop… and then aided in passing B033, which put the moratoria on same-sex blessings and allowing LGBT people to be bishops. Or, to use a secular analogy, Obama becomes the first African-American president… and my state votes to write a ban on same-sex marriage into the state constitution.
Many advocated for taking things slower, being more cautious. One deputy from Central Florida, sensing the mood that seems to be pervasive in Anaheim, scoffed: "What Integrity (the LGBT Episcopal Group) wants, Integrity gets!" And I know he wasn’t talking about the desire to spread the Good News. In other words, that kicked in the teeth feeling, and even righteous anger, is something that the LGBT faithful have felt and we understand it. All the more reason for us NOT to walk away from each other. If there’s anybody who is going to know the pain of feeling "unheard", it will be your gay and lesbian brothers and sisters.
Still, I wish it were that people wouldn’t see the gains made by the LGBT community as losses to them. The assumption seems to be that if I get a pork chop, then I must have been given the whole pig. Believe me when I say, "It’s just a pork chop, and there’s plenty of loin and bacon for you, too!" To put it in terms of Scripture, one need only look at the feeding of the five thousand to see that all who come and sit down on the grass will be given exactly what they need, exactly the portion they need… and there still will be left-overs. Do not be afraid.
So, I do understand that not everybody is going to be happy with this result. But I also believe that if we are going to be people of God then we must trust that God has a reason for these results… and that anything that is of God is good. If this means adjusting our relationship, then let’s see how we’ll make it work. I speak only for me as one lone lesbian in the Church when I say that I have been called back into the fold after being in exile, and I have been patient with my straight brothers and sisters in Christ. Remember that I live in your world, and must obey your laws which do not treat me equally. To know that the Church is beginning to resemble St. Paul’s words that in Christ there is no Jew or Greek, slave or free, male or female… and now straight or gay… is really the good news that I would hope we both can enjoy!
This entry began with the burning bush story. A powerful image, a moment where God speaks directly to humankind in the person Moses. And even as that fire is burning, the bush is not consumed, and God promises to be with Moses who has no idea how he’s going to stand up to Pharaoh and lead the Israelites. And so rather than us worrying too much about what’s next with our relationships with the rest of the Anglican Communion, why don’t we remove our sandals and stay still at this moment to hear what God is saying. Perhaps it’s that beating heart our Presiding Bishop described: "Mission. Mission. Mission."
The "Season" is Over
Tonight, the LGBT faithful of the Episcopal Church are experiencing the end of Good Friday... finally!
Tonight, we are entering Easter.
Our House of Deputies, again, overwhelming approved D025, effectively ending the season that began with B033 and denied LGBT people the opportunity to be considered for the episcopate.
Rev. Susan Russell of Integrity hails this vote as a step toward truth and inclusion.
"Today's action put the 'Amen' at the end of one of the prayers we have prayed for an inclusive church--ending the BO33 'season' by stating unequivocally that the LGBT baptized can and will have equal access to ordination processes in the Episcopal Church," says Russell. She went on to encourage the House of Bishops to also move the Church forward on blessings for same-sex marriages.
Alleluia, allelulia, alleluia!
The strife is o'er
the battle done
The victory of life is won
The song of triumphant has begun
Alleluia!
Tonight, we are entering Easter.
Our House of Deputies, again, overwhelming approved D025, effectively ending the season that began with B033 and denied LGBT people the opportunity to be considered for the episcopate.
Rev. Susan Russell of Integrity hails this vote as a step toward truth and inclusion.
"Today's action put the 'Amen' at the end of one of the prayers we have prayed for an inclusive church--ending the BO33 'season' by stating unequivocally that the LGBT baptized can and will have equal access to ordination processes in the Episcopal Church," says Russell. She went on to encourage the House of Bishops to also move the Church forward on blessings for same-sex marriages.
Alleluia, allelulia, alleluia!
The strife is o'er
the battle done
The victory of life is won
The song of triumphant has begun
Alleluia!
Monday, July 13, 2009
D025 amended, and approved!
I have tears in my eyes as I type this. Our House of Bishops, by a vote of 99 yes 45 no and 2 absentions, has approved Resolution D025, which means that the majority of our bishops have recognized that it makes no sense to continue denying faithful LGBT people from fulfilling their call to the episcopate. I honestly wasn't sure it would happen, especially with the Archbishop of Canterbury cautioning that he hoped the bishops wouldn't do this, and the constant cry to take more time to study the issue.
THREE-LEGGED STOOL has the scoop, along with the list of "No" votes, which include several of the bishops from this corner of the United States, including the Diocese of Florida. THE EPISCOPAL CAFE has an Imperfect Roll Call tally here.
Again, nothing is set in stone yet. The Bishops did make an amendment which many of the bloggers at the Convention say is minor. But it means that the resolution goes back to the House of Deputies for approval. The HOD had given a 2-1 margin of approval to this resolution.
I think I'll stop writing, and simply say, "Thanks be to God!" This is amazing!!
THREE-LEGGED STOOL has the scoop, along with the list of "No" votes, which include several of the bishops from this corner of the United States, including the Diocese of Florida. THE EPISCOPAL CAFE has an Imperfect Roll Call tally here.
Again, nothing is set in stone yet. The Bishops did make an amendment which many of the bloggers at the Convention say is minor. But it means that the resolution goes back to the House of Deputies for approval. The HOD had given a 2-1 margin of approval to this resolution.
I think I'll stop writing, and simply say, "Thanks be to God!" This is amazing!!
Forward progress, but It Ain't Over
Oh, my goodness... how I LOVE getting news from Integrity when it reports such wonderful outcomes at the General Convention. It seems that the LGBT community can feel pretty confident that there are LOTS of people who recognize the time has come to stop keeping us as strangers at the gate when God has already said, "It's all good!"
Two resolutions... D025 and C056... were approved and sent to the House of Bishops. The House of Deputies (these are clergy and laity) were overwhelming in their approval of D025, which among other things will allow for the usual procedures involving discernment, ordination or consecration, of LGBT people. Since 2006, the Church has lived with a rule that specifically barred us from the episcopate. This rule (B033) was adopted to keep everybody in the Anglican Communion happy as they were still reeling from the idea that LGBT people existed (odd, but true, folks!) We in the United States had to be anti-Christs, or of the Devil, to think that LGBT people were actually sitting in the pews. (I wish I was making this up, but I'm not. Just look into the vitriol that has been put out there about us.)
C056... which came out of what's called the Prayer Book, Liturgy and Church Music Committee, takes a step closer to recognizing same-sex blessings in the Church. It seems it must have the temporary blessing of the Bishops Theological Committee... the one chaired by +Parsely of Alabama, that has the "top secret subcommittee". The intent is to come up with a formal proposal not for this convention, but the one in 2012.
Yippee, right?! Yes, of course, we should cheer. But, from across the pond, the fuzzy-faced Archbishop of Canterbury fired a shot across the bow. In an interview with Chris Sugden of Anglican Mainstream, the ABC is quoted as saying:
‘As for General Convention it remains to be seen I think whether the vote of the House of Deputies will be endorsed by the House of Bishops. If the House of Bishops chooses to block then the moratorium remains. I regret the fact that there is not the will to observe the moratorium in such a significant part of the Church in North America but I can’t say more about that as I have no details.’
He regrets this?? And, again, maybe it's living in the schismatic Southern United States, but I read what he's saying as an attempt to circumvent our process and tell our HOB to say, "Hell, No" to these resolutions.
I do recognize that these actions cause discomfort in other parts of the Communion, as well as within our own Church. But I believe these actions are meant to be a call to all of the Communion to recognize that LGBT people are people!
Tonight, in Anaheim, Integrity is screening the film "Voices of Witness: Africa". I have not seen this movie yet, but it documents the level of cruelty inflicted on our African brothers and sisters-in Christ on their own continent. Worse, this persecution is supported by the likes of ++Akinola and ++Orombi. That should make any Christian concerned.
The HOB is debating the merits of some of the proposals from the HOD right now. We'll see what happens.
May God's Holy Spirit move in and amongst and through all of those assembled in Anaheim.
Two resolutions... D025 and C056... were approved and sent to the House of Bishops. The House of Deputies (these are clergy and laity) were overwhelming in their approval of D025, which among other things will allow for the usual procedures involving discernment, ordination or consecration, of LGBT people. Since 2006, the Church has lived with a rule that specifically barred us from the episcopate. This rule (B033) was adopted to keep everybody in the Anglican Communion happy as they were still reeling from the idea that LGBT people existed (odd, but true, folks!) We in the United States had to be anti-Christs, or of the Devil, to think that LGBT people were actually sitting in the pews. (I wish I was making this up, but I'm not. Just look into the vitriol that has been put out there about us.)
C056... which came out of what's called the Prayer Book, Liturgy and Church Music Committee, takes a step closer to recognizing same-sex blessings in the Church. It seems it must have the temporary blessing of the Bishops Theological Committee... the one chaired by +Parsely of Alabama, that has the "top secret subcommittee". The intent is to come up with a formal proposal not for this convention, but the one in 2012.
Yippee, right?! Yes, of course, we should cheer. But, from across the pond, the fuzzy-faced Archbishop of Canterbury fired a shot across the bow. In an interview with Chris Sugden of Anglican Mainstream, the ABC is quoted as saying:
‘As for General Convention it remains to be seen I think whether the vote of the House of Deputies will be endorsed by the House of Bishops. If the House of Bishops chooses to block then the moratorium remains. I regret the fact that there is not the will to observe the moratorium in such a significant part of the Church in North America but I can’t say more about that as I have no details.’
He regrets this?? And, again, maybe it's living in the schismatic Southern United States, but I read what he's saying as an attempt to circumvent our process and tell our HOB to say, "Hell, No" to these resolutions.
I do recognize that these actions cause discomfort in other parts of the Communion, as well as within our own Church. But I believe these actions are meant to be a call to all of the Communion to recognize that LGBT people are people!
Tonight, in Anaheim, Integrity is screening the film "Voices of Witness: Africa". I have not seen this movie yet, but it documents the level of cruelty inflicted on our African brothers and sisters-in Christ on their own continent. Worse, this persecution is supported by the likes of ++Akinola and ++Orombi. That should make any Christian concerned.
The HOB is debating the merits of some of the proposals from the HOD right now. We'll see what happens.
May God's Holy Spirit move in and amongst and through all of those assembled in Anaheim.
Sunday, July 12, 2009
Deputies Make the First Move
So, Integrity is reporting that the House of Deputies has moved forward with a resolution of their own making... called D025... which has the following elements:
1. Reaffirm our commitment to the Anglican Communion
2. State our desire to remain in the highest degree of communion with other Anglican provinces
3. Pledge to participate in contributing to the Communion budget
4. Remind the church of the relationship values established in 2000-D039 (I admit, I don't know what this is).
5. Recognize the response of LGBT Episcopalians to God’s call to service
6. Affirm that God has called and may call partnered gay and lesbian people to any ordained ministry and that their call will be tested by the discernment process provided for in our canons
7. Acknowledge that we are not all of one mind about this
THREE-LEGGED STOOL had posted on this resolution Saturday, showing the language that was struck. It is a very straight-forward document now that much of the extraneous explanations and attempts at 'clarity' were eliminated. The vote was not close at all: the Laity accepted this resolution with a vote of 77 Yes 31 No... the clergy the same thing: 74 Yes 34 No. There were attempts to eliminate the LGBT element... or separate D025 into two different resolutions... an A and B, if you will. Point A would contain points 1-3 and Point B would have all the rest. All of those, which would have weakened the intent of what the Deputies were doing here, went down in defeat.
So, what were the Deputies doing here? From my perspective, they are attempting to find a way back from the dead end road B033 had put the Episcopal Church on in 2006. And they are trying to do it remaining mindful that not all the other members of the Anglican Communion are going to be happy with our acceptance of the LGBT community. But God's Holy Spirit has been calling more and more of us back into the Church... and we are being encouraged to bring our full selves into service. And part of that self is our identity as lesbian, gay, bisexual and transgender. To ask us to check that part of ourselves at the door is simply un-Christian. While the apostle Paul is correct to say that in Christ there is no Jew or Greek, slave or free, male or female and...logical extension... black or white... Anglo or Latin... straight or gay... the body of Christ does know that the feet are feet and the hands are hands. But the feet and hands are still part of that body, playing distinct and important roles. And each can be seen as equally valuable in the service of God, and being the stewards of creation.
And so, D025 moves along. But it must find approval from the Bishops, the purple-shirt gang who were the crafters of the troublesome B033. Will they allow for this resolution from the other house to, in effect, annul their rule adopted three years ago?
Stay tuned!
1. Reaffirm our commitment to the Anglican Communion
2. State our desire to remain in the highest degree of communion with other Anglican provinces
3. Pledge to participate in contributing to the Communion budget
4. Remind the church of the relationship values established in 2000-D039 (I admit, I don't know what this is).
5. Recognize the response of LGBT Episcopalians to God’s call to service
6. Affirm that God has called and may call partnered gay and lesbian people to any ordained ministry and that their call will be tested by the discernment process provided for in our canons
7. Acknowledge that we are not all of one mind about this
THREE-LEGGED STOOL had posted on this resolution Saturday, showing the language that was struck. It is a very straight-forward document now that much of the extraneous explanations and attempts at 'clarity' were eliminated. The vote was not close at all: the Laity accepted this resolution with a vote of 77 Yes 31 No... the clergy the same thing: 74 Yes 34 No. There were attempts to eliminate the LGBT element... or separate D025 into two different resolutions... an A and B, if you will. Point A would contain points 1-3 and Point B would have all the rest. All of those, which would have weakened the intent of what the Deputies were doing here, went down in defeat.
So, what were the Deputies doing here? From my perspective, they are attempting to find a way back from the dead end road B033 had put the Episcopal Church on in 2006. And they are trying to do it remaining mindful that not all the other members of the Anglican Communion are going to be happy with our acceptance of the LGBT community. But God's Holy Spirit has been calling more and more of us back into the Church... and we are being encouraged to bring our full selves into service. And part of that self is our identity as lesbian, gay, bisexual and transgender. To ask us to check that part of ourselves at the door is simply un-Christian. While the apostle Paul is correct to say that in Christ there is no Jew or Greek, slave or free, male or female and...logical extension... black or white... Anglo or Latin... straight or gay... the body of Christ does know that the feet are feet and the hands are hands. But the feet and hands are still part of that body, playing distinct and important roles. And each can be seen as equally valuable in the service of God, and being the stewards of creation.
And so, D025 moves along. But it must find approval from the Bishops, the purple-shirt gang who were the crafters of the troublesome B033. Will they allow for this resolution from the other house to, in effect, annul their rule adopted three years ago?
Stay tuned!
Convention Quotes
I don't really have time to write out a full-length blog on the news coming out of the General Convention... or really my thoughts and musings on that news. But there are a couple of quotes that I really wanted to share:
“If we can develop rites and blessings for fishing fleets and fisherfolk, and for hunts, hounds, horses and houses, including the room where the indoor plumbing is located, we should be able to allow clergy in the exercise of their pastoral ministry to adapt and to appropriate the pastoral office of the blessing of a civil marriage for use with all couples who seek the church’s support and God’s blessing in their marriages. Friends, yes we can do that,” she said. (referring to Bishop Barbara Harris)--Tracy J. Sukraw, Diocese of Massachusetts
Retired Bishop Barbara Harris and NH Bishop Gene Robinson were the main officiants at the Integrity Eucharist, which drew 1600 people! And Bishop Harris really laid it on. Integrity reports:
If the Church honestly believes that LGBT people should not be bishops, she said, then don’t ordain them deacons. ‘Better still be honest… don’t bestow on them the blessing of baptism…. How can you initiate someone and then treat them like some half-assed baptized?’
I LOVE it! How true... as was the rest of Harris' message which took everybody to task to stop trying to decide who's right and who's wrong. The sacred, she says, is that which focuses on God. The profane is that which does not. And I say, Thank you!!!!
So, I am trying to keep my chin up and hope that all in Anaheim will hear the words of our Collect of the Day:
O Lord, mercifully receive the prayers of your people who call upon you, and grant that they may know and understand what things they ought to do, and also may have grace and power faithfully to accomplish them; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
“If we can develop rites and blessings for fishing fleets and fisherfolk, and for hunts, hounds, horses and houses, including the room where the indoor plumbing is located, we should be able to allow clergy in the exercise of their pastoral ministry to adapt and to appropriate the pastoral office of the blessing of a civil marriage for use with all couples who seek the church’s support and God’s blessing in their marriages. Friends, yes we can do that,” she said. (referring to Bishop Barbara Harris)--Tracy J. Sukraw, Diocese of Massachusetts
Retired Bishop Barbara Harris and NH Bishop Gene Robinson were the main officiants at the Integrity Eucharist, which drew 1600 people! And Bishop Harris really laid it on. Integrity reports:
If the Church honestly believes that LGBT people should not be bishops, she said, then don’t ordain them deacons. ‘Better still be honest… don’t bestow on them the blessing of baptism…. How can you initiate someone and then treat them like some half-assed baptized?’
I LOVE it! How true... as was the rest of Harris' message which took everybody to task to stop trying to decide who's right and who's wrong. The sacred, she says, is that which focuses on God. The profane is that which does not. And I say, Thank you!!!!
So, I am trying to keep my chin up and hope that all in Anaheim will hear the words of our Collect of the Day:
O Lord, mercifully receive the prayers of your people who call upon you, and grant that they may know and understand what things they ought to do, and also may have grace and power faithfully to accomplish them; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Friday, July 10, 2009
Wow! And the Plot Thickens...
The General Convention started first thing on Wednesday and seems to have been moving at warp speed on the issues of interest to the LGBT community. Today, it was an intense two-hour-plus meeting of the House of Deputies, the body which is clergy and laity, who met as a whole to get the "feedback from the field" about B033.
And did they ever! Young people told heart-wrenching stories of friends who choose death, literally, over life because being gay and only finding acceptance for one week in the year at a church camp was crushing them inside. And when young people aren't finding their church home welcoming, not only does the Church lose that particular queer individual... rest assured, you will lose their straight friends, too! Nobody wants to hang out in a place where they don't feel they and their friends are welcome. Something to remember when you hear leadership in the church, wringing their hands and fretting over how to make the Church attractive to the younger generation!
I know this to be true, albeit an ancedotal truth, through my own journey. I have had people approach me to say that my service as a lay eucharistic minister has made them feel, "Oh, this (St. John's) is a welcoming congregation." One can have candles, incense, and inclusion! And, thus far, I haven't felt that the clergy is ashamed to have me serve or request that I grow my hair and wear pearls. So all's good.
There's a really great assessment of the testimony in the House of Deputies meeting on THE LEAD which was "live blogging" the event earlier today. Clearly, the Deputies understand the pain caused by B033. What's not clear is where our House of Bishops stand on the question. And since this rule has a "B"... it was THEIR idea, THEIR way of insuring that they could get a trip to England last year, and hang out in Jamaica this Spring. By adopting B033... and offering up the LGBT community as a sacrifice on the Altar of Unity... they thought it was going to re-stitch the tear in the fabric of the Anglican Communion.
Well, it did not do that. Those opposed to TEC were still opposed and remain opposed and will stay opposed to us. And the only thing it really did accomplish was to hurt me and my community, again, and give some Bishops cover for their prejudices.
Tomorrow, the Bishops will continue to seek shelter from scrutiny by holding a closed-door session on B033. The House of Deputies held an open hearing, and gave room to hear from all ends of the spectrum on B033. Most of the Bishops were absent from that hearing, leading one to think that they believe they know best. Afterall, they wear purple.
So does Tinky Winky.
As I have said before, if we are to be a people of God, then we must become quiet and allow God to lead. And the more I listen, the more I read what is being said, the more I pay attention to God's presence in my own life... it seems that God's intent is to show us the way, in that same fashion he gave Peter the vision that said, "nothing I've made is unclean". It is time for this Abrahamic Church to put the knife down and untie the LGBT community from the altar of sacrifice.
Oh, that today you would hearken to His voice!
And did they ever! Young people told heart-wrenching stories of friends who choose death, literally, over life because being gay and only finding acceptance for one week in the year at a church camp was crushing them inside. And when young people aren't finding their church home welcoming, not only does the Church lose that particular queer individual... rest assured, you will lose their straight friends, too! Nobody wants to hang out in a place where they don't feel they and their friends are welcome. Something to remember when you hear leadership in the church, wringing their hands and fretting over how to make the Church attractive to the younger generation!
I know this to be true, albeit an ancedotal truth, through my own journey. I have had people approach me to say that my service as a lay eucharistic minister has made them feel, "Oh, this (St. John's) is a welcoming congregation." One can have candles, incense, and inclusion! And, thus far, I haven't felt that the clergy is ashamed to have me serve or request that I grow my hair and wear pearls. So all's good.
There's a really great assessment of the testimony in the House of Deputies meeting on THE LEAD which was "live blogging" the event earlier today. Clearly, the Deputies understand the pain caused by B033. What's not clear is where our House of Bishops stand on the question. And since this rule has a "B"... it was THEIR idea, THEIR way of insuring that they could get a trip to England last year, and hang out in Jamaica this Spring. By adopting B033... and offering up the LGBT community as a sacrifice on the Altar of Unity... they thought it was going to re-stitch the tear in the fabric of the Anglican Communion.
Well, it did not do that. Those opposed to TEC were still opposed and remain opposed and will stay opposed to us. And the only thing it really did accomplish was to hurt me and my community, again, and give some Bishops cover for their prejudices.
Tomorrow, the Bishops will continue to seek shelter from scrutiny by holding a closed-door session on B033. The House of Deputies held an open hearing, and gave room to hear from all ends of the spectrum on B033. Most of the Bishops were absent from that hearing, leading one to think that they believe they know best. Afterall, they wear purple.
So does Tinky Winky.
As I have said before, if we are to be a people of God, then we must become quiet and allow God to lead. And the more I listen, the more I read what is being said, the more I pay attention to God's presence in my own life... it seems that God's intent is to show us the way, in that same fashion he gave Peter the vision that said, "nothing I've made is unclean". It is time for this Abrahamic Church to put the knife down and untie the LGBT community from the altar of sacrifice.
Oh, that today you would hearken to His voice!
This Ain't Rocket Science
While Peter was still speaking, the Holy Spirit fell upon all who heard the word. The circumcised believers who had come with Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles, for they heard them speaking in tongues and extolling God. Then Peter said, ‘Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have?’ So he ordered them to be baptized in the name of Jesus Christ. Then they invited him to stay for several days. --Acts 10: 44-48
I have found that many of the people who are so vehemently opposed to the LGBT community being actively engaged and part of the Church like to say their arguments are "biblical". Well, the above passage which is part of today's Daily Office readings for Morning Prayer seems to indicate that I'm just as "biblical" in asserting that LGBT people have a place at God's table.
What Peter experienced is what Phillip experienced with the eunuch is what Paul understood when the scales fell from his eyes: God has a purpose... and they are not to get in the way of that purpose to redeem more and more people, but are to go forth and baptize and bring more people in. And out of those newly-reclaimed people, God will call forth more to do that same work of showing the way to the party of eternal life.
Something to think about, folks, as the Church begins Day Three of the General Convention in Anaheim.
I was reading a transcript of some of the testimony on B033 as it was being discussed yesterday in California. And, again, it was a delegate from the "Overcast State"... this time from the Diocese of Central Florida... who defended the need to keep a moratorium on blessing of same-sex marriages and consecrating more gay bishops. The man, sensing he was in the minority, flippantly said, "What Integrity wants, Integrity will get."
Naturally, Integrity President Rev. Susan Russell noted that what Integrity "wants" is for us to live into the promise of the gospel and the good news. Hopefully, then, we WILL get what Integrity wants.
As my friend and brother-in-Christ +Gene Robinson says, "My 'gay agenda' is Jesus!"
Almighty Father, whose blessed Son before his passion prayed for his disciples that they might be one, as you and he are one: Grant that your Church, being bound together in love and obedience to you, may be united in one body by one Spirit, that the world may believe in him whom you have sent, your Son Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. --BCP, pg. 255
I have found that many of the people who are so vehemently opposed to the LGBT community being actively engaged and part of the Church like to say their arguments are "biblical". Well, the above passage which is part of today's Daily Office readings for Morning Prayer seems to indicate that I'm just as "biblical" in asserting that LGBT people have a place at God's table.
What Peter experienced is what Phillip experienced with the eunuch is what Paul understood when the scales fell from his eyes: God has a purpose... and they are not to get in the way of that purpose to redeem more and more people, but are to go forth and baptize and bring more people in. And out of those newly-reclaimed people, God will call forth more to do that same work of showing the way to the party of eternal life.
Something to think about, folks, as the Church begins Day Three of the General Convention in Anaheim.
I was reading a transcript of some of the testimony on B033 as it was being discussed yesterday in California. And, again, it was a delegate from the "Overcast State"... this time from the Diocese of Central Florida... who defended the need to keep a moratorium on blessing of same-sex marriages and consecrating more gay bishops. The man, sensing he was in the minority, flippantly said, "What Integrity wants, Integrity will get."
Naturally, Integrity President Rev. Susan Russell noted that what Integrity "wants" is for us to live into the promise of the gospel and the good news. Hopefully, then, we WILL get what Integrity wants.
As my friend and brother-in-Christ +Gene Robinson says, "My 'gay agenda' is Jesus!"
Almighty Father, whose blessed Son before his passion prayed for his disciples that they might be one, as you and he are one: Grant that your Church, being bound together in love and obedience to you, may be united in one body by one Spirit, that the world may believe in him whom you have sent, your Son Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. --BCP, pg. 255
Ummm, OK...
As those of you who regularly read this blog know, I have been highly suspect of the Archbishop of Canterbury's visit to our General Convention. Maybe it's living in the schismatic South that makes me always look over my shoulder, but I just figured that the man wasn't coming here to simply observe our process and then party at Disneyland.
I have a hunch, I am right to be leery of ++Rowan.
As members of Integrity, and supporters who donned colorful T-shirts, came together for a eucharis
t with the ABC... ++Rowan dropped a few hints about what he would like to see (or rather, not see) come out of General Convention 2009. The Archbishop, who had met with eight LGBT delegates on Wednesday for a whopping half-hour, seem to acknowledge their pain...
"I do realize that this engagement has been and still is costly for different people in different ways: some feel impatient, some feel compromised, some feel harassed or undervalued, or that their good faith has been ungraciously received. I'm sorry; this has been hard and will not get much easier, I suspect," Williams told the assembly.
Ummmm... OK... that's NOT very encouraging to hear. And I'm going to give the ABC the benefit of the doubt that he is referring to the "Anaheim Eight" as they're being called as the ones who have felt harassed or undervalued... and not, say, Peter Akinola or Jack Iker.
The ABC also said he hoped the GC attendees wouldn't do anything that might cause further strain in the Anglican Communion. Ummm...OK... so I guess I can rest assured, then, that he probably has been having tea with a few of our more conservative bishops and giving them a "Hold that line!" pep talk. Uh-huh.
We'll see what comes of all this, but my sense is that the line is going to move... whether ++Rowan wants it to or not. When God is involved, things get messy and complicated. But, ultimately, they do work out. Try as he might, the ABC will have to concede that not even he can keep God locked in a box. And if the Episcopal Church is going to be a people of God... then we will be bound to follow wherever the Spirit moves us.
Meanwhile, INTEGRITV... the YouTube Channel for Integrity... had a nice interview with Katie Sherrod, who is a delegate at the General Convention from the resurrected Diocese of Fort Worth. Being one who is attending a church that had been rocked by homophobia and schism, I recognized the pain she spoke of with regard to people feeling exiled from their church, and the battle scars of schism. We should all pray for those Dioceses that have been in Hell. The folks who remained faithful and stayed with the Episcopal Church have suffered personal loss and pain. But they have survived Good Friday and are coming into their Easter moment. Please take pause to remember them in your prayers. With God's help, they will occupy a chamber in this new heart of the Episcopal Church.
I have a hunch, I am right to be leery of ++Rowan.
As members of Integrity, and supporters who donned colorful T-shirts, came together for a eucharis
t with the ABC... ++Rowan dropped a few hints about what he would like to see (or rather, not see) come out of General Convention 2009. The Archbishop, who had met with eight LGBT delegates on Wednesday for a whopping half-hour, seem to acknowledge their pain..."I do realize that this engagement has been and still is costly for different people in different ways: some feel impatient, some feel compromised, some feel harassed or undervalued, or that their good faith has been ungraciously received. I'm sorry; this has been hard and will not get much easier, I suspect," Williams told the assembly.
Ummmm... OK... that's NOT very encouraging to hear. And I'm going to give the ABC the benefit of the doubt that he is referring to the "Anaheim Eight" as they're being called as the ones who have felt harassed or undervalued... and not, say, Peter Akinola or Jack Iker.
The ABC also said he hoped the GC attendees wouldn't do anything that might cause further strain in the Anglican Communion. Ummm...OK... so I guess I can rest assured, then, that he probably has been having tea with a few of our more conservative bishops and giving them a "Hold that line!" pep talk. Uh-huh.
We'll see what comes of all this, but my sense is that the line is going to move... whether ++Rowan wants it to or not. When God is involved, things get messy and complicated. But, ultimately, they do work out. Try as he might, the ABC will have to concede that not even he can keep God locked in a box. And if the Episcopal Church is going to be a people of God... then we will be bound to follow wherever the Spirit moves us.
Meanwhile, INTEGRITV... the YouTube Channel for Integrity... had a nice interview with Katie Sherrod, who is a delegate at the General Convention from the resurrected Diocese of Fort Worth. Being one who is attending a church that had been rocked by homophobia and schism, I recognized the pain she spoke of with regard to people feeling exiled from their church, and the battle scars of schism. We should all pray for those Dioceses that have been in Hell. The folks who remained faithful and stayed with the Episcopal Church have suffered personal loss and pain. But they have survived Good Friday and are coming into their Easter moment. Please take pause to remember them in your prayers. With God's help, they will occupy a chamber in this new heart of the Episcopal Church.
Thursday, July 9, 2009
Remaining Hopeful
As church politics prepare for Day Two in Anaheim, I find solace again in the assigned readings from the Daily Office, and how well they correspond to the events occuring in the life of the Church.
The gospel readings have been from the end of Luke, which includes the story of the walk along the road to Emmaus. Two disciples, distraught, despondent, and disbelieving (of course!) of the news the women delivered to them of Jesus' resurrection, are walking toward Emmaus where a "stranger" meets them on the road. The stranger is Jesus, but they don't know it. Even as he talks about the Scripture with them, they still don't know exactly who he is. It isn't until he breaks bread with them at the dinner table that they say, "Ooohhh!!!"
Funny thing that. Interesting that it takes almost a figurative bonk on the head sometimes to realize what is right in front of your eyes. Odd that those who are supposedly so devout can not see God until he is 'known in the breaking of the bread.' How often do we remain blind as we go about scratching out our living? And how often is it that the ones who think they have a handle on God aren't really seeing God? In the story, after Jesus breaks the bread, he vanishes. And the two, dumbfounded and delighted, think about their walk with him, and start comparing notes:
They said to each other, ‘Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?’ That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, ‘The Lord has risen indeed, and he has appeared to Simon!’ --Luke 24: 32-34
Now that they've experienced him for themselves, they are willing to believe that what the women had said was true. And they realized it was true by the burning in their hearts.
As I think about what ++Katharine Jefferts Schori was preaching with regard to new hearts, and realizing what is the will of God coming from within the heart, I hope and pray that those gathered in governance of our Church will follow the intellect of their hearts. Because I believe it is through a heart-to-heart connection that this diverse group of people with any number of opinions will make better, more mindful decisions about the future of the Episcopal Church.
Interestingly, the Daily Office is also following the Acts of the Apostles, which is a very timely read for GC2009! We are at the point of Paul's conversion, and Peter has seen the sign from God that he should not profane and call "unclean" what God has created. Wow!! I don't think you can top the power packed in that punch! This is God working God's purpose out to get the disciples... the very first priests and bishops of the early Church... to see that their mission is not exclusive to the Jews; they must take God to the Gentiles, and when a Gentile desires to know God, they are not to say, "Well, first I want you to repent of who you are because you're not just like me!"
This is an important lesson as General Convention prepares to start legislative hearings on issues of interest to the LGBT community. Yesterday, a committee gave overwhelming approval to B012, a resolution designed to help those dioceses in areas where same-sex marriage is legal. There was little dissent expressed. In fact, Integrity reports that the only person who raised counterpoints to the resolution was a delegate from the Diocese of SW Florida (imagine!). In other reports, bishops from outside the USA who are attending as observers of our process are getting the idea that, in the United States, our structure allows for greater influence from the House of Deputies... which includes lay people... and is NOT a top down model of Bishops and their peons. This is a different concept for many of them. But what they are gathering from it is an appreciation that we are NOT the devil as some schismatics have portrayed us. Perhaps these bishops of the Anglican Communion will share their insights with their brother Primates, and we can quit the name-calling?!
So, I am remaining hopeful. I am hopeful that those who expected us to keep "the status quo" are going to find that God's Holy Spirit doesn't sit still, and to keep us frozen in time will not take this Church along the road to Emmaus or Damascus.
Almighty and everlasting Father, you have given the Holy Spirit to abide with us for ever: Bless, we pray, with his grace and presence, the bishops and the other clergy and the laity now assembled in your Name, that your Church, being preserved in true faith and godly discipline, may fulfill all the mind of him who loved it and gave himself for it, your Son Jesus Christ our Savior; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. --BCP, p. 255
The gospel readings have been from the end of Luke, which includes the story of the walk along the road to Emmaus. Two disciples, distraught, despondent, and disbelieving (of course!) of the news the women delivered to them of Jesus' resurrection, are walking toward Emmaus where a "stranger" meets them on the road. The stranger is Jesus, but they don't know it. Even as he talks about the Scripture with them, they still don't know exactly who he is. It isn't until he breaks bread with them at the dinner table that they say, "Ooohhh!!!"
Funny thing that. Interesting that it takes almost a figurative bonk on the head sometimes to realize what is right in front of your eyes. Odd that those who are supposedly so devout can not see God until he is 'known in the breaking of the bread.' How often do we remain blind as we go about scratching out our living? And how often is it that the ones who think they have a handle on God aren't really seeing God? In the story, after Jesus breaks the bread, he vanishes. And the two, dumbfounded and delighted, think about their walk with him, and start comparing notes:
They said to each other, ‘Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?’ That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, ‘The Lord has risen indeed, and he has appeared to Simon!’ --Luke 24: 32-34
Now that they've experienced him for themselves, they are willing to believe that what the women had said was true. And they realized it was true by the burning in their hearts.
As I think about what ++Katharine Jefferts Schori was preaching with regard to new hearts, and realizing what is the will of God coming from within the heart, I hope and pray that those gathered in governance of our Church will follow the intellect of their hearts. Because I believe it is through a heart-to-heart connection that this diverse group of people with any number of opinions will make better, more mindful decisions about the future of the Episcopal Church.
Interestingly, the Daily Office is also following the Acts of the Apostles, which is a very timely read for GC2009! We are at the point of Paul's conversion, and Peter has seen the sign from God that he should not profane and call "unclean" what God has created. Wow!! I don't think you can top the power packed in that punch! This is God working God's purpose out to get the disciples... the very first priests and bishops of the early Church... to see that their mission is not exclusive to the Jews; they must take God to the Gentiles, and when a Gentile desires to know God, they are not to say, "Well, first I want you to repent of who you are because you're not just like me!"
This is an important lesson as General Convention prepares to start legislative hearings on issues of interest to the LGBT community. Yesterday, a committee gave overwhelming approval to B012, a resolution designed to help those dioceses in areas where same-sex marriage is legal. There was little dissent expressed. In fact, Integrity reports that the only person who raised counterpoints to the resolution was a delegate from the Diocese of SW Florida (imagine!). In other reports, bishops from outside the USA who are attending as observers of our process are getting the idea that, in the United States, our structure allows for greater influence from the House of Deputies... which includes lay people... and is NOT a top down model of Bishops and their peons. This is a different concept for many of them. But what they are gathering from it is an appreciation that we are NOT the devil as some schismatics have portrayed us. Perhaps these bishops of the Anglican Communion will share their insights with their brother Primates, and we can quit the name-calling?!
So, I am remaining hopeful. I am hopeful that those who expected us to keep "the status quo" are going to find that God's Holy Spirit doesn't sit still, and to keep us frozen in time will not take this Church along the road to Emmaus or Damascus.
Almighty and everlasting Father, you have given the Holy Spirit to abide with us for ever: Bless, we pray, with his grace and presence, the bishops and the other clergy and the laity now assembled in your Name, that your Church, being preserved in true faith and godly discipline, may fulfill all the mind of him who loved it and gave himself for it, your Son Jesus Christ our Savior; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. --BCP, p. 255
Smattering of Thoughts
Now I lay me down to sleep... and I am going to bed with a sense of hope after listening, and reading, about the opening day of the General Convention in Anaheim. Our Presiding Bishop, Katharine Jefferts Schori, was her usual steady, forceful, and unwavering self... and spoke words in both her opening address and her sermon on Ezekiel 36 at the daily eucharist. You can see video on demand of both by clicking here.
Jefferts Schori, in her sermon, spoke of the "new heart" and the need for the Church to listen to the beat of "mission, mission, mission". And, as part of that, she made it clear that it can not happen by staying inside our pretty sanctuaries, talking to ourselves, and swinging our incense and thinking all is right with the world. She is absolutely right.
In her opening address to the Convention, Jefferts Schori acknowledges that there is "crisis" within the Church. And she wasn't just talking about the "crisis" around human sexuality issues, but also about the environment. We have been pretty lackluster stewards of God's creation, and it's time to snap-to-it and take responsibility. God's creation is not only the earth, water and plants and animals... I believe it stretches to that last piece of creation: us, human beings, and how we treat each other and take care of each other--or not!
The line that gave me the most hope was when Jefferts Schori said:
"This crisis is a decision point, one which may involve suffering, but it is our opportunity to choose which direction we'll go and what we will build. We will fail if we choose business as usual. There will be cross-shaped decisions in our work, but if we look faithfully, there will be resurrection as well."
She finished with saying that we can make decisions in hope, and we can do it together. Again, she is absolutely right. And I hope there are more than a few members of the House of Bishops, which really isn't the strong arm at these conventions, who got that line about "business as usual". Change will happen. Status quo is not a winning position.
Meantime, the Archbishop of Canterbury took a half-hour to meet with eight LGBT delegates to the House of Deputies in a private meeting to listen to their stories. That's a half-hour more than he's given to +Gene Robinson! The privacy of this private meeting, apparently, has kept anyone from saying exactly what happened beyond that these eight people got to share their stories of being gay with the ABC. Sadly, I'm sure he'll decide this BRIEF meeting constitutes his required "listening" as part of the listening process. We'll see.
And in the meantime, you can watch the convention live at the Media Hub.
Jefferts Schori, in her sermon, spoke of the "new heart" and the need for the Church to listen to the beat of "mission, mission, mission". And, as part of that, she made it clear that it can not happen by staying inside our pretty sanctuaries, talking to ourselves, and swinging our incense and thinking all is right with the world. She is absolutely right.
In her opening address to the Convention, Jefferts Schori acknowledges that there is "crisis" within the Church. And she wasn't just talking about the "crisis" around human sexuality issues, but also about the environment. We have been pretty lackluster stewards of God's creation, and it's time to snap-to-it and take responsibility. God's creation is not only the earth, water and plants and animals... I believe it stretches to that last piece of creation: us, human beings, and how we treat each other and take care of each other--or not!
The line that gave me the most hope was when Jefferts Schori said:
"This crisis is a decision point, one which may involve suffering, but it is our opportunity to choose which direction we'll go and what we will build. We will fail if we choose business as usual. There will be cross-shaped decisions in our work, but if we look faithfully, there will be resurrection as well."
She finished with saying that we can make decisions in hope, and we can do it together. Again, she is absolutely right. And I hope there are more than a few members of the House of Bishops, which really isn't the strong arm at these conventions, who got that line about "business as usual". Change will happen. Status quo is not a winning position.
Meantime, the Archbishop of Canterbury took a half-hour to meet with eight LGBT delegates to the House of Deputies in a private meeting to listen to their stories. That's a half-hour more than he's given to +Gene Robinson! The privacy of this private meeting, apparently, has kept anyone from saying exactly what happened beyond that these eight people got to share their stories of being gay with the ABC. Sadly, I'm sure he'll decide this BRIEF meeting constitutes his required "listening" as part of the listening process. We'll see.
And in the meantime, you can watch the convention live at the Media Hub.
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